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Lord Siva is said to have burned Manmatha with His third eye. Kamadeva or Manmatha is the God of Desire perennially churning the mind and causing restlessness. The third eye is symbolic of ‘atma-jnana’ or knowledge of the Self through which one sees the higher reality. (2) Secondly, the pair of eyes give sight to the material world and its experiences. Sunlight during the day, moon at night and fire in their absence signify illumination.
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(1) Firstly, in His ‘vishwaroopa’ or universal form, the three eyes symbolically signify the sun, moon and fire. Thryambaka: Thryambaka means “one who has three eyes” referring to Rudra or Siva who share the same attributes. Thus one standing under the shadow of the Lord has the benefit of His dharm This motivates us to serve selflessly. It is said in the Vedas that one standing under a tree benefits from the fragrance of the flowers. As such noble character spreads with warmth. Perfume emanates from a source and spreads to a reasonable distance. The word in the mantra does not refer to physical fragrance, ie perfume but fragrance of character. So Rudram says if you are interested in basic needs and material benefits, come to me as there are other subtler matters such as punya karma. The Vedas say pushti alone is not enough as it relates to this janma only. Artha and kama together is called pushti. After artha the basic need one looks forward to kama. In the beginning stages of life, we all seek material benefits - artha and kama. Pushtivardhanam: Pushti means well nourished condition, fullness of life, broadly meaning material benefits. ‘bandhanan’ would therefore mean ‘from captivity that is from the stem of the cucumber. The diseases are those caused by the negative effects of the three gunas and therefore (a) ‘avidya’ – ignorance or falsehood and (b) ‘sadripu’ – a constraint of the physical body. The pumpkin or cucumber interpretation is given to show detachment. Thus ‘urvarukam means deadly and overpowering diseases. ‘urvarukam’ – here ‘urva’ means ‘vishal’ or big, powerful or deadly. Vardhanam’ – is one who nourishes, strengthens or restores, for example health or wealth ‘yajamahe’ - means ‘we worship, adore and revere you’ ‘
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‘Aum’ – This is the sacred pranava mantra Among its meaning there are three key words: Pushtivardhanam, Sugandhi and Thryambaka needing elaboration. The mantra conceives all the four ‘purushaartas’ or objectives of life - dharma or righteousness artha or wealth kama or desire and moksha or liberation. It is a ‘life-restoring’ mantra and used in contemplation and meditation. In that sense it is Rudra mantra as it refers to the furious aspects of Shiva’s attributes. Mahamrityunjaya Mantra is dedicated to Tryambaka, the ‘three eyed one’ – a reference to Rudra. Next to the Gayathri mantra the Mrithunjaya mantra is a widely recited mantra by Hindus. It is a verse of the Rigveda 7:59:12 and reoccurs in Yajurveda TS 1.8.6.i VS 3.60.